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Hawthorns Pride of Intellect Many of Hawthorne's
characters wrap themselves in a pride of intellect. The
charactersbecome victims of their pride and consequently suffer.
Goodman Brown, from "Young GoodmanBrown" and Hooper, from "The
Minister's Black Veil" are two characters that suffer from a prideof
intellect. Their pride causes them similar problems and they end up living
similar lives, althoughthey came from different backgrounds. Hooper
and Goodman Brown both become isolated from society. Hooper had
arevelation, and he feels that he truly understands human nature and sin.
However, he believes thathe is above everybody else because he has
this understanding. This is what causes the majorseparation between
Hooper and society. After Hooper dawns the veil he can no longer
function oract as a normal person, because of this feeling of superiority.
His perception of an ultimate humanisolation leaves him the man most
isolated in what Hawthorne describes as that saddest of allprisons, his
own heart . . . "(The Minister's Black Veil,228). The veil affects all parts of
his life,his fiance leaves him and he can no longer relate to his
congregation the same way. "As a result ofwearing the veil, Hooper
becomes a man apart, isolated from love and sympathy, suspected
andeven feared by his congregation"(Minister's Black Veil, 228).
Goodman Brown suffers the samefate because he also has a feeling of
superiority over the rest of the village. He attains this feelingafter he sees
all the people that he though were good and pure participating in satanic
rituals in theforest. He looses all faith in the community and feels as
though he is above them because he wasable to resist the devil. The
lack or trust trusting that Goodman Brown had separated him from
thecommunity because he was a strong Puritan and felt as though he
could not associate devilworshipers. "Brown, despairing and embittered,
belongs neither to the Devil's party nor to the onlyother life-sustaining
cause he knows that of the Puritan faith and the
Puritancommunity"(Levy,119). Hooper and Goodman Brown's pride of