Jensens survey of the old testament adam 186
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b. The mutual seeking and finding of the
lovers 2:8—3:5
c. The home-bringing of the bride, and the
marriage 3:6—5:1
d. Love disdained, but won again 5:2—6:9
e. Shulamith, the attractively fair but
humble Princess 6:10—8:4
f. The ratification of the covenant of love in
Shulamith’s native home 8:5-14 (Franz
Delitzch, Commentary on the Song of
Songs and Ecclesiastes, pp. ix-x).
3. H. A. Ironside, Addresses on the Song of
Solomon, pp. 17-21, summarized by Merrill
Unger, Unger’s Bible Handbook, pp. 299-300.
4. W. Graham Scroggie, Know Your Bible,
1:118.
5. G. Campbell Morgan, The Analyzed Bible, p.
197.
6. A gurative interpretation of the daughters
of Jerusalem, if intended, might be that these
are not saved ones, though they are near the
Kingdom of God.
7. Ezekiel 16:20-21, 32, 38 reveals the
unfaithfulness of Israel to her Husband, God.
8. In the King James Version, “Ishi” means
“my husband,” and “Baali” means “my master.”
9. See John Phillips, Exploring the Scriptures, p.
116. One commentary which follows this view is
Arthur E. Cundall, Proverbs to Isaiah 39, pp. 50
if.
10. Phillips, p. 116.
11. Quoted by Robert Lee in The Outlined
Bible, p. 21.
12. Versions which identify the speakers
include: New Sco eld Reference Bible (King
James Version); New American Standard Bible;
Berkeley Version;
and The Living Bible
(paraphrase).
13. For a few of the parts it is di cult to
determine who the speaker is (e.g., 6:11). This
accounts for di erences shown in the headings
of
commentaries
and
versions.
The
identi cations shown here are for the most part
those of the New American Standard Bible.
14. The historicity of the book’s action is
clear. One support of this is its geographical
setting—there are over
fteen geographical
references. (See Map R.)
15. Andrew Miller, Meditations on the Song of
Solomon, p. 1.
16. Ibid.
Part 4
Ministries of the Prophets
