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John’s gospel, read Merrill C. Tenney, John:
The Gospel of Belief, pp. 25-53; and William
H end rik s en, Exposition of the Gospel
According to John, pp. 64-66.
15. The reasons for beginning divisions at
these points will be seen later.
16. In most instances in the gospels, the
w o r d Jews, in context of opposition to
Jesus, refers to the Jewish rulers.
17. Some Bible students prefer to regard
13:31-38 as part of this rst discourse. The
content is not affected either way.
18. It is di cult to say where the second
discourse ends and the third begins because
of the constantly recurring subjects that
Jesus spoke about in this informal
conversation with His disciples. Actually all
three farewell discourses could be called
one discourse, because they are so
intimately related.
19. John makes only the brief mention of
Jesus’ entering the Garden of Gethsemane
with His disciples (18:1).
This is one of Jesus’s own claims to deity.
Only God Himself can rightfully claim deity.
Since Jesus is God, He could make such a
claim.