Jensens survey of the old testament adam 420
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Hendriksen, W. Exposition of the Gospel
According to John. 2 vols. In his New
Testament Commentary Series.
Hunter, A. M. The Gospel According to
John.
Lange, John Peter. The Gospel According
to John.
Morgan, G. Campbell. The Gospel
According to John.
Tasker, R.V.G. The Gospel According to St.
John. The Tyndale New Testament
Commentaries.
Westcott, B. F. Commentary on John.
OTHER RELATED SOURCES
Griffith-Thomas, W. H. The Apostle John:
His Life and Writing.
Orr, James. The Resurrection of Jesus.
Robertson, A. T. Epochs in the Life of
Jesus.
_____. A Harmony of the Gospels.
Scroggie, W. Graham. St. John:
Introduction and Notes.
Strong, James. The Exhaustive
Concordance of the Bible.
Tenney, Merrill C. John: The Gospel of
Belief.
Thomas, Robert L., ed. New American
Standard Exhaustive Concordance of the
Bible.
1. Another view is that a close disciple of
the apostle, referred to as John the elder,
was the book’s author. See A. M. Hunter,
The Gospel According to John, pp. 12-14.
Merrill C. Tenney, New Testament Survey, p.
189.
John’s gospel is sometimes called “The
Ephesian Gospel.”
A. Plummer, quoted by W. Graham
Scroggie, A Guide to the Gospels, p. 426.
5. August Tholuck, quoted in John Peter
L a nge, Lange’s Commentary on the Holy
Scriptures, 17:vii.
6. Ibid., 17:15.
7. The New English Bible translates 20:31 as
“recorded in order that you may hold the
faith that Jesus is the Christ, the Son of
God.”
8. The word Jew appears about seventy
times in the gospel.
9. The word synoptic is used to identify the
similarity of Matthew, Mark, and Luke. The
word itself is from the Greek synoptikos,
which means “seeing the whole together.”
10. For example, Matthew omits Jesus’ rst
miracle in Cana; Mark omits the nativity
story; Luke omits Jesus’ meeting with the
Samaritan woman; John does not record
Jesus’ ascension to heaven. (Neither does
John report Jesus’ nativity and genealogy,
youth,
wilderness
temptations,
or
transfiguration.)
11. The text of 5:1 reads “a feast of the
Jews.” Some ancient manuscripts read “the
feast …,” suggesting that the main Jewish
feast of the Passover was meant. Bible
students have interpreted this unnamed
feast in various ways: Passover, Pentecost,
Tabernacles, Purim, Dedication.
12. NASB uses a helpful set of topical
headings.
13. Of course, the original autographs did
not have chapter divisions, or, for that
matter, verse divisions. Such divisions are
helps to us today for reference and for
identification of small units of thought.
14. For a discussion of various structures of
