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original writing (composition) of each
inspired New Testament book was one thing.
The way all twenty-seven were brought
together into one volume (canonization) was
a di erent work of God, but no less
supernatural. The sovereign hand of God
was in the canonization as much as in the
composition. If that were not so, an inspired
book might have been excluded from the
canon, and an uninspired book might have
been included in the group. In fact, both of
those threats hung over the church for a
couple hundred years. For example, there
were strong objections by some about
accepting the following books (known as
antilegomena)19 as canonical: Hebrews,
James, 2 Peter, 2 and 3 John, Jude and
Revelation. At the same time, support was
given by some church leaders to regard
many other writings as Scripture, including
books now within the Apocrypha20 (e.g., 1
and 2 Maccabees, Tobit, Ecclesiasticus) and
Pseudepigrapha21 (e.g., 1 and 2 Enoch,
Martyrdom of Isaiah, Testaments of the
Twelve Patriarchs).
CHART 3: FORMING OF THE NEW TESTAMENT
CANON