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Jensens survey of the old testament adam 494

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Ephesians is a book of grand superlatives.
It is the sublimest of all Paul’s epistles and
has been called “The Grand Canyon of
Scripture.” There are very few personal
notes and biographical references and, as
noted earlier, controversies and problems
are not discussed here. Paul is not thereby
ignoring the practical mundane issues, as
though they were unimportant. (At least half
the epistle is practical in purpose.) Rather,
the apostle has a vision of the heavenly
realm, and in the quiet and calm of his
imprisonment he is inspired by the Spirit to
share that with his readers.8 Philip Scha
describes this aspect of the epistle:
It certainly is the most spiritual
and devout, composed in an
exalted and transcendent state of
mind, where theology rises into
worship, and meditation into
oration. It is the Epistle of the


Heavenlies. … The aged apostle
soared high above all earthly
things to the invisible and eternal
realities in heaven. From his
gloomy con nement he ascended
for a season to the mount of
trans guration. The prisoner of
Christ, chained to a heathen


soldier, was transformed into a
conqueror, clad in the panoply of
God, and singing a paean of
victory.9

The distinctive language and style of
Ephesians re ects the richness and depth of
its message. Someone has observed that the
letter contains forty-two words (e.g.,
“obtained an inheritance,” 1:11) not found
in any other New Testament book, and fortythree not used by Paul in his other writings.
One of the prominent features of Paul’s style
in Ephesians is its long sentences, described


as follows by one writer: “The sentences
ow on as it were in the full strong tide,
wave after wave, of an immense and
impetuous sea, swayed by a powerful wind,
and brightened and sparkling with the
golden rays of a rising sun.” This suggests
something of the excitement and inspiration
in store for all who study the Bible text.


CHART 83: COLOSSIANS AND EPHESIANS
COMPARED

F. RELATION TO OTHER NEW
TESTAMENT BOOKS

1 . Prison epistles. We have already seen
that the four epistles — Ephesians,
Philippians, Colossians, and Philemon —
were written about the same time. This
would account for at least some of the
similarities of these books. Ephesians,
Philippians, and Colossians were written to
local churches of those cities; Philemon,
although written particularly to a personal



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